Introduction/A Short
History
Gender in
film studies means the representation of women in cinema. Such studies came into existence along with
the raise of feminism. In 1970s, along
with the rise of second wave feminism, the patriarchal bias of the society was
slowly diminishing and the female stereotypes were stopped and women protested
for a realistic portrayal. The following
books laid the foundations for gender studies in cinema:
1)
Kate Millet’s Sexual Politics
2)
Marjorie Rosen’s Popcorn Venuses: Women,
Movies and the American Dream
3)
Joan Mellen’s Women and Their Sexuality in
the New Film
4)
Molly Haskell’s From Reverence to Rape: The
Treatment of Women in the Movies
All these
works talk about the role of women in cinema.
These feminist views of cinema were highly criticized for demonstrating
a naive understanding of social reality and of the operations of films. They were also said to lack psychological
study. In spite of all these negative
criticisms women changed their ideologies and registered their thoughts in more
powerful ways.
Theories of
Spectratix
In 1989, a
special issue of film journal Camera Obscura appeared under the title The
Spectratrix. This term means how
feminist film critics came increasingly to regard the female spectators’
situation as a locus of both theoretical inquiry and political
intervention. Laura Mulvey’s essay Visual
Pleasure and Narrative Cinema is the most influential essay.
Mulvey
presents a pessimistic note about portrayal of women in narrative cinema. She talks about ‘3 looks’ in cinema about
women:
i.
The characters’ look at each other during the
narrative
ii.
The camera’s look at the screen
iii.
The spectator’s look at the screen
Though
these 3 looks are interdependent and they vary accordingly, they are very
different from one another.
Mulvey,
while talking about the characters’ look at each other, distinguishes the male
gaze and the female reaction. In all
films the male characters gaze at women and they are free to do it. On the other hand, the women are denied of
that free gaze or look. Men are
considered as active spectators and women are passive “to-be-looked-atness”. Men dominate with their gaze and women allow
to do it. The male’s gaze, though a
pleasure for him, creates panic in the women.
The worst case is, where these characters look at. Mulvey concludes this gaze into two terms –
voyeurism and fetishtic scopophilia.
Mulvey analyses Hitchcock’s Rear Window, Vertigo and Marnie
for the pleasures of male gaze and the perils it gave women. Many critics were against Mulvey’s view
point. She, however, criticizes main
stream cinema and the need to break away from it and create new forms of
cinema.
Later a
critic named Mary Ann Doane, concentrated on the performance quality of women
in cinema and not with her biological rootedness. She compared women’s role and acting with the
male counterparts.
Problems of
Psychoanalytic Feminism
Flo
Leibowitz, a film critic, argues that feministic film critics spoil the view of
a cinema. According to Flo, a cinema
bypasses gender and race and audience watch a movie as a whole. Gendering cinema concentrates on one aspect
of a movie and this brings out the unconscious into conscious level, which
would lead to confusion and misunderstanding.
A cinema is an open and common medium, which must be seen only from an
open perspective and not with a biased attitude. Jacquline Bobo, a feminist critic, studies
about the responses of common audience for the movie The Colour Purple
(1985) by Spielberg. Every audience did
not see the deviation from the novel, neither they termed the movie as
feministic instead they found the moves
as uplifting and motivating. All these
are works against the feministic approach of cinema and they show the
limitations of psychoanalytic feminism.
Masculinities in Film
Image of ‘man’ as shown in cinema – their physical and
muscular strength – their roles could be acted by women also – their morality –
being the iconic ‘male’
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